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Saturday, March 30, 2013

The Orwellian Side to the Gay Marriage Debate

Rush Limbaugh recently announced that when it comes to gay marriage, resistance if futile. (Although some people disagree). Limbaugh said:
... This issue is lost. I don’t care what the Supreme Court does, this is now inevitable — and it’s inevitable because we lost the language on this. I mentioned the other day that I’ve heard people talk about “opposite-sex marriage,” or you might have had heard people say “traditional marriage.”
... I maintain to you that we lost the issue when we started allowing the word “marriage” to be bastardized and redefined by simply adding words to it, because marriage is one thing, and it was not established on the basis of discrimination. It wasn’t established on the basis of denying people anything. “Marriage” is not a tradition that a bunch of people concocted to be mean to other people with. But we allowed the left to have people believe that it was structured that way.
I would go so far as to say that there are some people who think marriage is an evil Republican idea, simply because they’re the ones that want to hold on to it. So far as I’m concerned, once we started talking about “gay marriage,” “traditional marriage,” “opposite-sex marriage,” “same-sex marriage,” “hetero-marriage,” we lost. It was over. It was just a matter of time. This is the point a friend of mine sent me a note about.
“Once you decide to modify the word ‘marriage,’ then the other side has won, or at least they’re 90% of the way home. The best thing that ‘marriage’ had going for it was basically what they teach you the first day in law school: ‘If you hang a sign on a horse that says “cow,” it does not make it a cow,’ although today it might.” That’s where we are: 5 + 5 could = 11, if it works for the Democrats. A cow could be a horse, if it works for the Democrats. The thing is, discrimination has never been a part of marriage.
It evolved as the best way to unite men and women in raising a family and in cohabitating a life. It’s not perfect. The divorce rate’s what it is. But it evolved with a purpose. It was not a creation of a bunch of elitists wanting to deny people a good time. It was not created as something to deny people “benefits,” but it became that once we started bastardizing the definition. But discrimination is not an issue, and it never was. No one sensible is against giving homosexuals the rights of contract or inheritance or hospital visits.
There’s nobody that wants to deny them that. The issue has always been denying them a status that they can’t have, by definition. By definition — solely, by definition — same-sex people cannot be married. So instead of maintaining that and holding fast to that, we allowed the argument to be made that the definition needed to change, on the basis that we’re dealing with something discriminatory, bigoted, and all of these mystical things that it’s not and never has been.
 If it is not about discrimination, why are progressives so obsessed with gay marriage? Is it to distract the public from our slowly deflating economic system? Or to make us overlook that the Middle-East is about to explode into total war? That the EU is on the verge of collapse or China is teetering on the edge of a demographic, monetary, and pollution cliff?

First of all, because gay marriage is, at heart, a leftist endeavor, it is rooted in a desire for power. Daniel Greenfield explains:
The only question worth asking about gay marriage is whether anyone on the left would care about this crusade if it didn't come with the privilege of bulldozing another civilizational institution.
Gay marriage is not about men marrying men or women marrying women, it is about the deconstruction of marriage between men and women. That is a thing that many men and women of one generation understand but have trouble conveying to another generation for whom marriage has already largely been deconstructed.

The statistics about the falling marriage rate tell the tale well enough. Marriage is a fading institution. Family is a flickering light in the evening of the West.
... There are two ways to destroy a thing. You can either run it at while swinging a hammer with both hands or you can attack its structure until it no longer means anything.
The left hasn't gone all out by outlawing marriage, instead it has deconstructed it, taking apart each of its assumptions, from the economic to the cooperative to the emotional to the social, until it no longer means anything at all. Until there is no way to distinguish marriage from a temporary liaison between members of uncertain sexes for reasons that due to their vagueness cannot be held to have any solemn and meaningful purpose.
... Every aspect of marriage is deconstructed and then eliminated until it no longer means anything. And once marriage is no longer a lifetime commitment between a man and a woman, but a ceremony with no deeper meaning than most modern ceremonies, then the deconstruction and destruction will be complete.

... In the world that the deconstructionists are striving to build, there will be marriage, but it will mean nothing. Like a greeting card holiday, it will be an event, but not an institution. An old ritual with no further meaning. An egotistical exercise in attention-seeking and self-celebration with no deeper purpose. It will be a display every bit as hollow as the churches and synagogues it takes place in.
The deconstruction of marriage is only a subset of the deconstruction of gender from a state of being to a state of mind. The decline of marriage was preceded by the deconstruction of gender roles and gay marriage is being succeeded by the destruction of gender as anything other than a voluntary identity, a costume that one puts on and takes off.
Destroying gender roles was a prerequisite to destroying gender. Each deconstruction leads naturally to the next deconstruction with no final destination except total deconstruction.
Gay marriage is not a stopping point, just as men in women's clothing using the ladies room is not a stopping point. There is no stopping point at all.
The left's deconstruction of social institutions is not a quest for equality, but for destruction. As long as the institutions that preceded it exist, it will go on deconstructing them until there is nothing left but a blank canvas, an unthinking anarchy, on which it can impose its perfect and ideal conception of how everyone should live.
Equality is merely a pretext for deconstruction. Change the parameters of a thing and it ceases to function. Redefine it and expand it and it no longer means anything at all. A rose by any other name might smell as sweet, but if you change 'rose' to mean anything that sticks out of the ground, then the entire notion of what is being discussed has gone and cannot be reclaimed without also reclaiming language.

The left's social deconstruction program is a war of ideas and concepts. Claims of equality are used to expand institutions and ways of living until they are so broad as to encompass everything and nothing. And once a thing encompasses everything, once a rose represents everything rising out of the ground, then it also represents nothing at all.
Deconstruction is a war against definitions, borders and parameters. It is a war against defining things by criminalizing the limitation of definitions. With inclusivity as the mandate, exclusivity, in marriage, or any other realm, quickly meets with social disapproval and then becomes a hate crime. If the social good is achieved only through maximum inclusivity and infinite tolerance, then any form of exclusivity, from property to person to ideas, is a selfish act that refuses the collective impulse to make all things into a common property with no lasting meaning or value.
As Orwell understood in 1984, tyranny is essentially about definitions. It is hard to fight for freedom if you lack the word. It is hard to maintain a marriage if the idea no longer exists. Orwell's Oceania made basic human ideas into contradictory things. The left's deconstruction of social values does the same thing to such essential institutions as marriage; which becomes an important impermanent thing of no fixed nature or value.
The left's greatest trick is making things mean the opposite of what they do. Stealing is sharing. Crime is justice. Property is theft. Each deconstruction is accompanied by an inversion so that a thing, once examined, comes to seem the opposite of what it is, and once that is done, it no longer has the old innate value, but a new enlightened one.

To deconstruct man, you deconstruct his beliefs and then his way of living. You deconstruct freedom until it means slavery. You deconstruct peace until it means war. You deconstruct property until it means theft. And you deconstruct marriage until it means a physical relationship between any group of people for any duration. And that is the opposite of what marriage is.

The deconstruction of marriage is part of the deconstruction of gender and family and those are part of the long program of deconstructing man. Once each basic value has been rendered null and void, inverted and revealed to be random and meaningless, then man is likewise revealed to be a random and meaningless creature whose existence requires shaping by those who know better.
The final deconstruction eliminates nation, religion, family and even gender to reduce the soul of man to a blank slate waiting to be written on.
That is what is at stake here. This is not a struggle about the right of equality, but the right of definition. It is not about whether men can get married, but whether marriage will mean anything at all. It is about preserving the shapes and structures of basic social concepts that define our identities in order to preserve those very concepts, rather than accepting their deconstruction into nullification.

The question on the table is whether the institutions that give us meaning will be allowed to retain that meaning. And that question is a matter of survival. Societies cannot survive without definitions. Peoples do not go on existing through the act of occupying space. The deconstruction of identity is also the destruction of identity.
And that is what we are truly fighting against.

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